Africa
Africa and around the margins of the rest of the continent, Africa received
its last great accumulation of strata and at the same time underwent a
consecutive series of earth-movements. The additional strata consist of the
immense quantities of volcanic material on the plateau of East Africa, the
basalt flows of West Africa and possibly those of the Zambezi basin. The
exact period of the commencement of volcanic activity is unknown. In
Abyssinia the Ashangi traps are certainly post-Oolitic. In East Africa the
fissure eruptions are considered to belong to the Cretaceous. These early
eruptions were followed by those of Kenya, Mawenzi, Elgon, Chibcharagnani,
and these by the eruptions of Kibo, Longonot, Suswa and the Kyulu
Mountains. The last phase of vulcanicity took place along the great
meridional rifts of East Africa, and though feebly manifested has not
entirely passed away. In northern Africa a continuous sequence of volcanic
events has taken place from Eocene times to latest Tertiary; but in South
Africa it is doubtful if there have been any intrusions later then
Cretaceous.
During this long continuance of vulcanicity, earth-movements were in
progress. In the north the chief movements gave rise to the system of
latitudinal folding and faulting of the Moroccan and Algerian Atlas, the
last stages being represented by the formation of the Algerian and Moroccan
coast-outline and the sundering of Europe from Africa at the Straits of
Gibraltar. Whilst northern Africa was being folded, the East African
plateau was broken up by a series of longitudinal rifts extending from
Nyasaland to Egypt. The depressed areas contain the long, narrow,
precipitously walled lakes of East Africa. The Red Sea also occupies a
meridional trough.
Lastly there are the recent elevations of the northern coastal regions,
the Barbary coast and along the east coast. (W. G.*)
III. ETHNOLOGY In attempting a review of the races and tribes which
inhabit Africa, their distribution, movements and culture, it is advisable
that three points be borne in mind. The first of these is the comparative
absence of natural barriers in the interior, owing to which
intercommunication between tribes, the dissemination of culture and tribal
migration have been considerably facilitated. Hence the student must be
prepared to find that, for the most part, there are no sharp divisions to
mark the extent of the various races composing the population, but that the
number of what may be termed ``transitional'' peoples is unusually large.
The second point is that Africa, with the exception of the lower Nile
valley and what is known as Roman Africa (see AFRICA, ROMAN), is, so far as
its native inhabitants are concerned, a continent practically without a
history, and possessing no records from which such a history might be
reconstructed. The early movements of tribes, the routes by which they
reached their present abodes, and the origin of such forms of culture as
may be distinguished in the general mass of customs, beliefs, &c., are
largely matters of conjecture. The negro is essentially the child of the
moment; and his memory, both tribal and individual, is very short. The
third point is that many theories which have been formulated with respect
to such matters are unsatisfactory owing to the small amount of information
concerning many of the tribes in the interior.
The chief African races.
Excluding the Europeans who have found a home in various parts of Africa,
and the Asiatics, Chinese and natives of India introduced by them (see
section History below), the population of Africa consists of the following
elements: —the Bushman, the Negro, the Eastern Hamite, the Libyan and the
Semite, from the intermingling of which in various proportions a vast
number of ``transitional'' tribes has arisen. The Bushmen (q.v.), a race of
short yellowish-brown nomad hunters, inhabited, in the earliest times of
which there is historic knowledge, the land adjoining the southern and
eastern borders of the Kalahari desert, into which they were gradually
being forced by the encroachment of the Hottentots and Bantu tribes. But
signs of their former presence are not wanting as far north as Lake
Tanganyika, and even, it is rumoured, still farther north. With them may be
classed provisionally the Hottentots, a pastoral people of medium stature
and yellowish-brown complexion. who in early times shared with the Bushmen
the whole of what is now Cape Colony. Though the racial affinities of the
Hottentots have been disputed, the most satisfactory view on the whole is
that they represent a blend of Bushman, Negroid and Hamitic elements.
Practically the rest of Africa, from the southern fringe of the Sahara and
the upper valley of the Nile to the Cape, with the exception of Abyssinia
and Galla and Somali-lands, is peopled by Negroes and the ``transitional''
tribes to which their admixture with Libyans on the north, and Semites
(Arabs) and Hamites on the north-east and east, has given rise. A slight
qualification of the last statement is necessary, in so far as, among the
Fula in the western Sudan, and the Ba-Hima, &c., of the Victoria Nyanza,
Libyan and Hamitic elements are respectively stronger than the Negroid. Of
the tracts excepted, Abyssinia is inhabited mainly by Semito-Hamites
(though a fairly strong negroid element can be found), and Somali and Galla-
lands by Hamites. North of the Sahara in Algeria and Morocco are the
Libyans (Berbers, q.v.), a distinctively white people, who have in certain
respects (e.g. religion) fallen under Arab influence. In the north-east the
brown-skinned Hamite and the Semite mingle in varied proportions. The
Negroid peoples, which inhabit the vast tracts of forest and savanna
between the areas held by Bushmen to the south and the Hamites, Semites and
Libyans to the north, fall into two groups divided by a line running from
the Cameroon (Rio del Rey) crossing the Ubangi river below the bend and
passing between the Ituri and the Semliki rivers, to Lake Albert and thence
with a slight southerly trend to the coast. North of this line are the
Negroes proper, south are the Bantu. The division is primarily
philological. Among the true Negroes the greatest linguistic confusion
prevails; for instance, in certain parts of Nigeria it is possible to find
half-a-dozen villages within a comparatively small area speaking, not
different dialects, but different languages, a fact which adds greatly to
the difficulty of political administration. To the south of the line the
condition of affairs is entirely different; here the entire population
speaks one or another dialect of the Bantu Languages (q.v..) As said
before, the division is primarily linguistic and, especially upon the
border line, does not always correspond with the variations of physical
type. At the same time it is extremely convenient and to a certain extent
justifiable on physical and psychological grounds; and it may be said
roughly that while the linguistic uniformity of the Bantu is accompanied by
great variation of physical type, the converse is in the main true of the
Negro proper, especially where least affected by Libyan and Hamitic
admixture, e.g. on the Guinea coast. The variation of type among the Bantu
is due probably to a varying admixture of alien blood, which is more
apparent as the east coast is approached. This foreign element cannot be
identified with certainty, but since the Bantu seem to approach the Hamites
in those points where they differ from the Negro proper, and since the
physical characteristics of Hamites and Semites are very similar, it seems
probable that the last two races have entered into the composition of the
Bantu, though it is highly improbable that Semitic influence should have
permeated any distance from the east coast. An extremely interesting
section of the population not hitherto mentioned is constituted by the
Pygmy tribes inhabiting the densely forested regions along the equator from
Uganda to the Gabun and living the life of nomadic hunters. The affinities
of this little people are undecided, owing to the small amount of knowledge
concerning them. The theories which connected them with the Bushmen do not
seem to be correct. It is more probable that they are to be classed among
the Negroids, with whom they appear to have intermingled to a certain
extent in the upper basin of the Ituri, and perhaps elsewhere. As far as is
known they speak no language peculiar to themselves but adopt that of the
nearest agricultural tribe. They are of a dark brown complexion, with very
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